Last week, dear ones, we began a new series on the Social Justice movement. In the introduction, which you can read here, I listed some imperative definitions for this discussion. If you’ve not yet read it, I would suggest you start there first. Today we’re going to be talking about the roots of this movement as it pertains to the church. While the political end of this movement is concerning, it’s not my main concern. My deepening fear is that this movement has so well branded itself as one seeking to right wrongs that believers jump on the band wagon and sign the dotted line before reading the fine print. This is still a Twisted Tuesday, so we’re going to address this as we work through verses they use out of context. Today, it’s Isaiah 1:17.
I’m actually surprised that this would be a verse used by the self labeled Social Justice Warriors, as they in no way intend on aiding orphans or widows. They just enjoy the word justice being involved in this text. In Isaiah 1:17 the noun translated as justice here, and translated as judgement in other translations, is mishpat. Mishpat is a masculine noun meaning to pronounce a verdict judicially. What we need to decide here is whether or not the meaning of injustice to God is the same as it is to the SJW’s. Likewise, is the means of justice the same? If these two are not the same, then this verse is not being used in proper context when quoted by those in the SJ movement.
Throughout the next few weeks I’m going to show why these two points are not in agreement with Scripture, using the verses they take out of context. Today I offer you, as evidence that Gods idea of injustice and justice are not the same, the idea of reparations. Reparations, in and of itself, is not bad. If I take your hat, it’s appropriate for me to be forced to give you back your hat and make amends for the time and effort you spent searching for the hat. If that was what SJW’s were asking, they’d be inline with Scripture. Instead, they are asking individuals to pay other individuals for acts that may or may not have taken place within their ancestral lineage. Reparations are not only considered financially, but also emotionally. You must feel bad for having been born a different color then someone else.
Not only does this unbiblically separate us from one another based on the amount of melanin in our skin, it also requires certain believers to pay for something they did not do. That is, in and of itself, injustice in Gods eyes, not justice (Duet. 24:16, Ezekiel 18:19-20). This shows, clearly, that the SJ movement is misusing Gods Word, calling what is good, evil, and what is evil, good. Unfortunately, the church often desires the adoration of the world, and jumps at opportunities to join worldly pursuits guised as morally good.
This is a dangerous movement taking over churches of both liberal and conservative persuasion. Once in, it breeds disunity between brothers in Christ by separating them into groups of with differing victim status. They use Critical Race Theory to do so, which we will be discussing next week. I ask that you would please pray for me, beloved, as I write about this topic. The reading material for this series is deeply troubling. I also ask, friends, that you would pray for the leadership in your churches so that they will stand firm against this infiltration. As always, beloved brethren, be good Berean’s and study to show yourselves approved.